Knowing the Difference

More than a few times have I had the frustration of speaking with people who are ‘on the other side of the Jordan,’ so to speak. These individuals at the time did not know Jesus Christ as Savior and Lord. Therefore, our conversations are often difficult because our positions of thought are different. This is also true when speaking with someone who is a Believer, but is yet immature and does not recognize the thoughts of a mature Believer who speaks with ‘the mind of Christ.’

It is important to understand what the Apostle writes in Romans chapters 5-8 in reference to what he says in 1 Corinthians 3:1-17 (HCSB) concerning the spiritual condition of the folks in that church. For purposes here this text will be broken into 3 sections: vv 1-4; 5-9 and 10-17. For reference only, Paul wrote 1 and 2 Corinthians prior to his letter to Rome.

  1. Verses 1-4, “Brothers, I was not able to speak to you as spiritual people but as people of the flesh, as babies in Christ. 2 I gave you milk to drink, not solid food, because you were not yet ready for it. In fact, you are still not ready, 3 because you are still fleshly. For since there is envy and strife among you, are you not fleshly and living like unbelievers? 4 For whenever someone says, “I’m with Paul,” and another, “I’m with Apollos,” are you not unspiritual people?”

Please note that we are concerned here with someone who is a ‘babe in Christ,’ and not as one who is mature.  For this reason alone we must understand the entire letter to the church in Corinths in the light of immaturity. Removing a single sentence or more without considering the complete thought is doing an injustice to the subject of Paul. No rock is left unturned by the Apostle when he speaks of the disunity found in this church.

  1. Verses 5-9, “What then is Apollos? And what is Paul? They are servants through whom you believed, and each has the role the Lord has given. 6 I planted, Apollos watered, but God gave the growth. 7 So then neither the one who plants nor the one who waters is anything, but only God who gives the growth. 8 Now the one planting and the one watering are one in purpose, and each will receive his own reward according to his own labor. 9 For we are God’s coworkers. You are God’s field, God’s building.”

This Body of Christ belongs to God. This is His Building. We belong to Him alone and He causes the growth. No single person is to be honored, NOT one.

  1. Verses 10-15, “According to God’s grace that was given to me, I have laid a foundation as a skilled master builder, and another builds on it. But each one must be careful how he builds on it. 11 For no one can lay any other foundation than what has been laid down. That foundation is Jesus Christ. 12 If anyone builds on that foundation with gold, silver, costly stones, wood, hay, or straw, 13 each one’s work will become obvious, for the day will disclose it, because it will be revealed by fire; the fire will test the quality of each one’s work. 14 If anyone’s work that he has built survives, he will receive a reward. 15 If anyone’s work is burned up, it will be lost, but he will be saved; yet it will be like an escape through fire.”

Christ is the Foundation and no man called the ‘Pastor’ can rightfully say, ‘this is my church.’ He may preach and teach there, but Christ is the Shephard. We who are the Pastors of these local churches must be careful how or what we are constructing upon the Foundation which is Christ.

  1. Verses 16-17, “Don’t you yourselves know that you are God’s sanctuary and that the Spirit of God lives in you? 17 If anyone destroys God’s sanctuary, God will destroy him; for God’s sanctuary is holy, and that is what you are.”

In these two verses we discover that we are to understand that Holy Spirit has residence in our bodies, this new creation caused by the crucifixion, burial and resurrection of Jesus Christ. His promised Spirit resides where the old man once ruled. “For if we have been joined with Him in the likeness of His death, we will certainly also be in the likeness of His resurrection. 6 For we know that our old self was crucified with Him in order that sin’s dominion over the body may be abolished, so that we may no longer be enslaved to sin, 7 since a person who has died is freed from sin’s claims.” Romans 6:5-7.

As we converse with people who are not Believers, but are lost and at this moment are on their way to the Lake of Fire the words we use are not understood from the same perspective. Because of our biblical world view and the humanistic world view in their sight, our discussions become confusing. For this reason alone we must learn to know the difference. And in knowing the difference we will shortly discover this truth,

“Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God. We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, explaining spiritual things to spiritual people. But the unbeliever does not welcome what comes from God’s Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually. The spiritual person, however, can evaluate everything, yet he himself cannot be evaluated by anyone. For who has known the Lord’s mind, that he may instruct Him? But we have the mind of Christ.” 1 Corinthians 2:12-16.

Jesus is Lord.

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Our Greatest Challenge

I stand amazed in the presence of so many who name the Name of Jesus and are saying, “I can’t.” 

I grew up under the instruction of my parents and adults all around me who had come through the Great Depression, World Wars I and II, and their grandfathers who had fought in the Civil War while their grandmothers stayed home with small children. My own grandmother grew up west of Fort Worth, Texas where some of the last ‘Indian Wars,’ as she called them, took place during the mid -1880’s. These forefathers always said, “You can do anything you put your mind to.” 

“Yes, I can.” And, in church, I learned this, too.  However, the truth of the matter is what the Apostle Paul wrote, “I can do all things through Christ who strengthens me.” Philippians 4:13. And I believe this more. Why not?

“But as the One who called you is holy, you also are to be holy in all your conduct; for it is written, Be holy, because I am holy.” 1 Peter 1:15-16 NASB.

Paul said these things:

“I have been crucified with Christ, and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.” Galatians 2:20-21.

“Therefore be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil. So then do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is dissipation, but be filled with the Spirit.” Ephesians 5:15-18.

“And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him. Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” Ephesians 6:9-12.

There are so many ‘important truths’ that have been incorporated into my daily life about which I write and cannot put them in one place like this. What I place here now is simply a beginning. 

However, after I was born-again, He called me just as He did Samuel, David, and so many others, but Isaiah responded to God’s call like this, “Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” He said, “Go, and tell this people:” Isaiah 6:8-9. And I have been doing so for more almost 60 years. He has not disappointed.

That which I understand is simple, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” 2 Timothy 3:16-17.

Some folks agree with what I write and others do not, but that is okay because, “For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day. Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus. Guard, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you.” 2 Timothy 1:12-14.

No, I do not suffer as Paul suffered, but let me tell you, my frustrations sometimes run high…

Jesus is Lord.

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Returning Backslider

“For if after they have escaped the filthy things of the world through the rich knowledge of our Lord and Savior Jesus Christ, they again get entangled in them and succumb to them, their last state has become worse for them than their first. For it would have been better for them never to have known the way of righteousness than, having known it, to turn back from the holy commandment that had been delivered to them. They are illustrations of this true proverb: “A dog returns to its own vomit,” and “A sow, after washing herself, wallows in the mire.” 2 Peter 2:20-22 NASB.

“Backsliding” is a nearly fundamental teaching in many, if not most, churches. But, this is and has been a very difficult issue for this Preacher. How many times do we Preachers call for Backsliders to “come down here to the altar and recommit your life to the Lord.” ? For many years I did the same until I began to find that ‘Backsliders’ were not born-again. Please note Peter’s statement, “A dog returns to its own vomit,” and “A sow, after washing herself, wallows in the mire.” V 22. But more prolific is the prior sentence from Peter, “For if after they have escaped the filthy things of the world through the rich knowledge of our Lord and Savior Jesus Christ, they again get entangled in them and succumb to them, their last state has become worse for them than their first.” V 20.

The ‘Backsliders” whom I have known and observed following such a recommitment always, always returned from where they had come. One in particular I recall well, “Preacher, last Sunday morning I was fishing on the lake, and a lightning storm hit. One of those lightning strikes hit my boat and shook me real bad. Well, I am coming down here this morning to rededicate my life to Jesus, and I have promised Him that I will NEVER again go fishing on Sunday mornings.” Guess what, about one month passed and he returned to his former ways never again to be seen at worship on Sunday mornings. He did come back to most ‘pot-lucks’ most of us Baptists have.

Afterwards, I began doing a great deal of praying to the Lord for great wisdom, reading and studying the Word. These studies helped to discern the difference between one who is ‘born-again’ and another who only thinks ‘I am saved.’ Those who are termed to be ‘backsliders’ are really those who have NEVER been born-again. Backsliders are unable to ‘rededicate’ themselves to Someone they have never known.

I opened this monologue with 2 Peter 2:20-22. Obviously, many more passages can be applied here, many from the Gospels. Jesus has a great deal to say about those who have believed and removed themselves from being His Followers because of unbelief. But remember, these people were following Him BEFORE the crucifixion and cannot really be called ‘Christian.’ Before the Crucifixion and Resurrection of Jesus Christ there were no Christians and the Holy Spirit had not yet come. The OT and the Gospels are replete with backsliders.

From the book of Acts and the remainder of the NT, the term ‘backsliding’ utilized by ‘us’ simply is not possible. Let us move forward to what the writer of Hebrews gives to us.

Hebrews 6:4-10 tells us that it is impossible “to renew them again to repentance since they are crucifying the Son of God for themselves all over again and holding him up to contempt.” Actually, there is nothing written about a Believer here, but this speaks of someone who has been “enlightened,” “tasted,” and has “partaken” of the goodness of the Message and of the heavenly gift, being salvation. This person is said to have been a “partaker” of the Holy Spirit. The Greek word, metochos is defined as “one who shares in, a partner,  a companion or a comrade.” With this in mind, this person stands in the shadows of the faith rather than one who is a committed Believer.

‘Tasting’ in this passage speaks of one who is not drinking deeply. This person only glimpses the light but does not walk in it. Therefore, the writer of Hebrews is not concerned with what we might call a “backsliding Believer”. This metaphor is about those who are but spectator church members and most likely have become immune to the power of the Gospel of God as described by Paul in Romans 1:16-17, “For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek. For the righteousness of God is revealed in the gospel from faith to faith, just as it is written, “The righteous by faith will live.” For these there is no motivation to return to something unknown to them.

I am reminded of the following: I am only a Texas Ranger baseball fan, one who vocally supports this World Series Championship Winner of 2023. However, I am NOT a true Texas Ranger. Will I support them win or lose? Most likely, but if they begin losing again, I may not watch them on TV so much as I do now. Could I become a ‘backslider,’ as such. Yes, I think so. I am a fan only.

On the flip side of this stands my faith in Jesus Christ as Savior and Lord. I will not and cannot ‘backslide’ because He purchased me on Calvary, was resurrected on the third day, sent His Holy Spirit to live within me, and He will one day return for His Bride of which I am a part.

Hebrews speaks of those who are quagmired in the “elementary principles” of the faith Hebrews 6:1  and cannot step toward maturity, verses 7-8. These thoughts recall Jesus’ parable about the seed falling on rocky soil, sprouting in shallow dirt, but soon withering away and dying because the sun shines intensely. Matthew 13:5-6.

One last statement from John’s letter, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him, because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world. And the world is passing away with all its desires, but the person who does the will of God remains forever. Children, it is the last hour, and just as you heard that the antichrist is coming, so now many antichrists have appeared. We know from this that it is the last hour. They went out from us, but they did not really belong to us because if they had belonged to us, they would have remained with us. But they went out from us to demonstrate that all of them do not belong to us.” 1 John 2:15-19.

And, yes, there are many, many arguments both ‘pro and con’ to all that I have written. But, have no fear, I will not return to the darkness from which I have come.

Jesus is Lord.

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The Question Concerning Spiritual Gifts

Most everyone who has the term ‘Christian’ attached to their existence will talk about the Spiritual Gift dilemma found in Romans 12, 1 Corinthians 12, and Ephesians 4. Of course, there has never been an end-all answer provided by anyone. Herein is the solution for me personally and many others, as well.

Paul admonishes us with three very poignant statements in 1 Corinthians 1:4-6, 

  1. There is a variety of gifts – Romans 12
  2. There is the demonstration of the working of the Holy Spirit – 1 Corinthians 12
  3. There is a variety of ministries – Ephesians 4

However, we must remember the same God directs all things in all who belong to Him. “But one and the same Spirit works all these things, distributing to each one individually just as He wills.” 1 Corinthians 12:11 NASB.

In Romans 12:6-8 is found what can be described as a variety of motivational gifts of the Holy Spirit. I think that everyone who is born-again receives one gift of the Spirit that is basic to every ministry they might be engaged in. Seemingly, there may be a sense of ‘overlapping’ in some functions of the gifts enabling us to function within any one of the other gifts. Do we possess more than one gift of the Spirit? Only He can answer that. These gifts are:

  1. Prophecy
  2. Service
  3. Teaching
  4. Exhortation
  5. Giving
  6. Administration
  7. Mercy

1 Corinthians 12:8-10 we find what may be described as the demonstration of the working of the Holy Spirit in the life of the Church. “A demonstration of the Spirit is given to each person to produce what is beneficial…” Chapter 12 Verse 11, HCSB.

  1.  message of wisdom
  2. message of knowledge
  3. faith by the same Spirit,
  4. gifts of healing by the one Spirit,
  5. the performing of miracles,
  6. prophecy,
  7. distinguishing between spirits,
  8. different kinds of languages,
  9. interpretation of languages.

In Ephesians 4:1-4 we find this, “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as also you were called in one hope of your calling.” NASB.

“He gave some…

  1. Apostles
  2. Prophets
  3. Evangelists
  4. Pastors
  5. Teachers

And He gave these “for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.” Ephesians 4:12-13.

No, I do not think that I have the ‘final answer,’ but this works well for me and has for about 5 decades. The gifts in Romans 12 are ‘always’ for each Believer, the administrations or work of the Holy Spirit are given for a moment time in ministry as decided by Him, 1 Corinthians 12. And  in Ephesians 4 Paul speaks of the call or appointment by God for specific tasks in time.

There is no particular born-again Believer who is able to say ‘This is the final answer,’  for Jesus alone is Lord.

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Talking With the Lord

“Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead. He delivered us from so great a risk of death, and he will deliver us. We have set our hope on him that he will deliver us yet again, as you also join in helping us by prayer, so that many people may give thanks to God on our behalf for the gracious gift given to us through the help of many.” 2 Corinthians 9-11 NASB.

  1. Paul reminds us to focus on Jesus Christ and not on our personal strengths and ambitions.
  2. Prayer is sometimes overlooked, perhaps, because we are too comfortable with the presence of the Holy Spirit. His presence is always, but we must have a ‘talk with Jesus’ each and every day. 
  3. As Paul reminded those in Corinth let us remember his statement, “He delivered us.”

Because you and I have walked through this life, some have been around more than others, and we have had our difficulties just as Paul did. Paul’s, for the most part, were far more treacherous than my own. “Five times I received from the Jews thirty-nine lashes. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. Apart from such external things, there is the daily pressure on me of concern for all the churches. Who is weak without my being weak? Who is led into sin without my intense concern?” 2 Corinthians 11:24-29. With this in mind, the Apostle writes, “Not that I speak from want, for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me.” Philippians 4:11-13.

My personal life ‘in Christ’ is nothing compared to Paul’s journey, but after 7 decades I have learned to listen intently to the voice of God every day and by having daily conversations with Him, I know His voice. Prayer is essential as I have learned to trust Him. My prayer for you is to learn to talk with Him and to learn His voice. By doing so, the 23rd Psalm will become your reality.

Jesus is Lord.

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Believer’s Foundation for Freedom

“Stay alert, stand firm in the faith, show courage, be strong. Everything you do should be done in love.” 1 Corinthians 16:13-14 NASB.

Writing a study on verses 13 and 14 alone would be easy, but the biblical context is found in much deeper and far richer soil of the context of God’s Word. For this reason, I dare not write from a single verse of Scripture…ever. And neither is it wise to base your day of being ‘in Christ’ and meditate solely upon one Bible verse. Our God is far more inclined to bless as we listen to Him thoroughly.

“If anyone confesses that Jesus is the Son of God, God resides in him and he in God. And we have come to know and to believe the love that God has in us. God is love, and the one who resides in love resides in God, and God resides in him. By this love is perfected with us, so that we may have confidence in the day of judgment, because just as Jesus is, so also are we in this world.” 1 John 4:15-17 NASB.

“For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity to indulge your flesh, but through love serve one another. For the whole law can be summed up in a single commandment, namely, “You must love your neighbor as yourself.” Galatians 5:13-14.

Our righteousness and salvation has foundation in the love of God. John 3:16 begins with, “”For God so loved the world…” Our freedom as Believers begins here.

“ What then? Shall we sin because we are not under law but under grace? Absolutely not! Do you not know that if you present yourselves as obedient slaves, you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness? But thanks be to God that though you were slaves to sin, you obeyed from the heart that pattern of teaching you were entrusted to, and having been freed from sin, you became enslaved to righteousness. (I am speaking in human terms because of the weakness of your flesh.) For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. For when you were slaves of sin, you were free with regard to righteousness. So what benefit did you then reap from those things that you are now ashamed of? For the end of those things is death. But now, freed from sin and enslaved to God, you have your benefit leading to sanctification, and the end is eternal life. For the payoff of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Romans 6:15-23.

Paul reveals himself to be the professor of Biblical Theology of the Mediterranean world and beyond as his letter to the church in Rome unfolds. In I Corinthians the Apostle appears to be a pastor-teacher of a local church nearby. In Cornith he confronts a very divided and conflicted group of folks and in 2 Corinthians we see him as the pastor/teacher standing on the battlefield of spiritual warfare.

I Corinthians reminds us of the “Battle Hymn of the Republic” just as Julia Warde Howe wrote speaking of the Conquering Lord, 

“I have seen Him in the watch-fires of a hundred circling camps, They have builded Him an altar in the evening dews and damps; I can read His righteous sentence by the dim and flaring lamps: His day is marching on.

I have read a fiery gospel writ in burnished rows of steel: As ye deal with my contemners, so with you my grace shall deal; Let the Hero, born of woman, crush the serpent with His heel, Since God is marching on.”

(the word ‘contemner’ is defined by the 1828 Webster Dictionary as being, “One who contemns; a despiser; a scorner.” Or one who rebels against the king’s proclamation.)

From Scripture we find this background for the Battle Hymn of the Republic, “But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.” 1 Peter 3:10 NASB. And I will encourage you to read all of Chapter 3.

Now is the time ‘to move forward and upward’ and step into Paul’s 2nd letter to the Corinthian church. This is next in line and a continuance of the difficulty of Paul contending with spiritual warfare. 

Jesus is Lord.

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The Debate of Two Natures.

I believe it is a serious misunderstanding to think of the believer as having both an old and new nature. Believers do not have dual personalities…there is no such thing as an old nature in the Believer.

Salvation is not a matter of improvement or perfection of what has previously existed. It is a total transformation. In the moment of the new birth is not simply that one receives something new but that he becomes someone new…The new nature is not added to the old but replaces it. Biblical terminology, then, does not say that a Christian has two different natures. He has but one nature, the new nature in Christ. The old self dies and the new self continues on and they do not coexist. The Believer is a new person. He is no longer the old man but is now a new man created in Christ Jesus. I have a disagreement with the view of an internal conflict that many Believers hold to. Also, this is opposed to what God says, that there is but one nature in the Believer.

Explaining that the Believer has but one new nature is not playing a game. The point is that God’s Word teaches that the power of sin is broken in the life of the Believer. We must believe this is true and we live a victorious life in Christ.

A Christian has a difficult misunderstanding of having both an old and new nature. There is no ‘dual personality.’ To assume a dual nature could lead one to excuse all kinds of sins by blaming them on the old nature. What we must do is accept the responsibility for accepting Satan’s temptation to sin. However, we are charged by Christ to follow His example.

Salvation is union with Jesus Christ in His death and resurrection that can also be described as the death of the `old self’ and the resurrection of the `new self,’ who now walks in `newness of life.’ This union and new identity clearly means that salvation is transformation. It is not an addition of a new self to an old self. In Christ, the old self no longer exists.  2 Corinthians  5:17.

Paul writes, “I have been crucified with Christ,” That is to say, my old self is dead and no longer exists. Also, have you ever seen a dead person in a casket? What is so very different from that lifeless body lying in that box from who you are?  No explanation is needed here.

Paul explains to us in Romans 6 that the old nature before salvation existed in a state of habitual sin. The new nature, however, describes the regenerate man in a life of righteousness and holiness honoring to God. And accordingly, our old nature is dead.

Some believe 1 John 3:6,9 means our new nature cannot sin, but our old nature still does. But those verses say nothing about the old and new natures and make no mention of two natures being in a Believer. The Apostle says, “Everyone who resides in him does not sin; everyone who sins has neither seen him nor known him.” ‘does not sin’ is a present tense verb meaning the action carries on. There is one new nature that has the possibility of sinning, that is, falling into temptation. The source of sin is not the old nature, but sin must come from Satan and be deposited when the Believer accepts the temptation to sin.

I know when I sin I am personally involved in the activity. My new nature possesses the possibility of sinning and I am unable to partition my existence. Yes, the new man and the new nature have the capacity for sin and the possibility of not sinning, too. I am to blame for my sin. Paul clearly states in Romans: The old man is done away with, is destroyed and “dead to sin” means that the sin nature is removed. Will I sin? Absolutely, but I sin because I choose to. A view of two natures coexisting in one person is unbiblical.

No matter how radical our outer transformation at the time of salvation may be many find it difficult to comprehend that we no longer have a fallen sinful nature and that our new nature exists without it.

(I do not accept a view of salvation that brings the Believer a new nature, but the old nature remains, and the Christian life is a battle between two resident natures. Nor do I see Paul’s statement in Romans 7:14-25 as his Christian life after the Damascus Road event. He does not teach that a Christian has two natures or two personalities. There is just one saved person, just as there was one lost person.)

The existence of the old self and the new self in one person, no doubt, is contentious. Many hold that at salvation Believers receive a new self and keep the old self. Salvation thus becomes an addition, but not a transformation. This is not consistent with biblical teaching. At salvation, the old self is done away with. We find this in 2 Corinthians 5:17 and Romans 6:6. Therefore, salvation is transformation—the old self is gone, replaced by the new self.

Arguing that Believers somehow contain both an old and a new self is debating that the one is partially regenerated and unregenerate. My question is simple, “Are Believers spiritual ‘half-breeds?’” I do not think so. There is no Adam and Christ ‘in us’ at the same time. Therefore, it is just as impossible to be an old and new self. There are no 1957 Chevys and Caddys in the same vehicle at the same moment in time. ‘Not happening.’

Scripture does not support a dualistic point of view. Romans 6:6 clearly instructs that our old self was crucified with Christ. The person we were before ‘Christ in us,’ is no more. Our nature has now changed and completely transformed.

Paul writes, “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”  And continuing in 2 Corinthians 5:14-17, “For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf. Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.”

I do not agree with what Scofield taught and is being accepted by most that all Christianshave the old Adamic nature, and the Divine nature received because of the new birth. He taught these are equal but opposite realities that operate in every believer. This monologue can continue for a very, very long time. But enough is enough.

Jesus is Lord.

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Believers Are Free – – Part III

Paul gives us two important opposites to ‘study’ and then to make a decision. This is NOT a judgment upon the soul as some may think for the Apostle also writes, “But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler-not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves.” 1 Corinthians 5:11-13 NASB. This is a judgment, a decision, about those who are ‘so-called’ Believers. 

Please consider these three statements, “But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one. For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ.” Chapter 2 vv 11-13.

There are some among the Corinthian church acting as if they are not Believers, but ‘are they, really?’ The Apostle goes to great lengths in this letter instructing this church about the unity of the Church, the message of the Gospel, and in chapter 12 a lengthy discussion concerning spiritual gifts.

The one important foundation of this named ‘first’ letter speaks to every Believer having ‘the mind of Christ.’ Because of this, we can know who is of Christ and who is not. And the local church is not to have association with any of these corrupted souls. “I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler-not even to eat with such a one.” Chapter 5 vv 9-11. There are those who are in conflict with their pastors because “you are offending our friends in this community with your preaching.” And my response has always been, “so be it.”

In chapter 11 we find the Apostle’s instruction concerning the “Lord’s Supper” which is most important in the worship of our Lord. Before arriving there we find a very strong word for the Church, “No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. Or do we provoke the Lord to jealousy? We are not stronger than He, are we?” We cannot serve two masters plain and simple. Those who do so are speaking from both sides of their mouths and demonstrating who they are truly serving…his name is Satan.

“Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. For this reason many among you are weak and sick, and a number sleep. But if we judged ourselves rightly, we would not be judged. But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.” Chapter 11:27-32. 

People living in sin will not serve two masters, nor can they. We who are Believers are free indeed and we serve the Risen Lord.

Jesus is Lord.

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Believers Are Free Part II

Believers Are Free Part II

The ‘New Man’ as seen in 1 Corinthians. 

In 1 Corinthians, written before Paul’s letter Romans, is difficult to read because of the intensity of the events found therein. However, we must conclude that Paul’s discussion in Romans 7:14-25 speaks to the fact that he confirms that the law is the factor that bound him to sin. His slavery to sin is found in his subjection to the law, but we see his slavery to sin and his freedom from sin in Romans 7:24-25, “Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.” NASB. As one without God, without Jesus Christ, Paul finds that his bondage to sin because of the law is broken by the crucifixion/resurrection of the Savior.

There was a prior letter that the Apostle had written to Corinth, but it no longer exists. Paul’s statements here are poignant and I doubt few, if any, modern churches will engage in this kind of discipline. But please note, “But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler-not even to eat with such a one.” And, in the second quote Paul lists a number of sins committed by many in the Corinthian church and he states, “Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.” Thankfully, there may have been more who were concerned with the Gospel message.

“I wrote you in my letter not to associate with immoral people;  I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler-not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves.” 1 Corinthians 5:9-12.

“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.” 1 Corinthians 6:9-11.

Because the Believer is free from the bondage of sin there is the ability to, “…become all things to all men, so that I may by all means save some. I do all things for the sake of the gospel, so that I may become a fellow partaker of it.” 1 Corinthians 9:22-23. However we are reminded that we will be tempted as Jesus was, and “Therefore let him who thinks he stands take heed that he does not fall. No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.” Again, Believers may sin after being tempted, but we do not live therein.

Jesus is Lord.

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Believers Are Free

Most people I know find it difficult to understand that Christ in us, the Believer, enables us not to sin although we do. However, we do not live in sin. Most church members will say, “I am going to sin every day.” We all sin because we CHOOSE to sin. Because the Holy Spirit lives in the life of the Believer, is He not strong enough to empower us NOT to sin? 

My questions now are: 

1.” Is He inferior to the power of Satan?” 

2. “Jesus is Savior and Lord or He is not?” 

Now comes the difficult part. The Apostle Paul’s statement found in Romans 7:14-20 is understood by most as his statement after his conversion. However, if read in the context of chapters 5 and 6 everything changes. And if read within the context of every other letter Paul writes the same holds true. 

Romans 5:8, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.”  NASB.

Romans 5:10-11, “For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.” 

Romans 5:17, “For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”

Romans 5:19, “For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.”

Romans 6:1-2,, “What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it?” 

Romans 6:5-7, “For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin.”

Romans 6:10-11, “For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.”

Romans 6:16-18, “Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness.” 

Romans 6:22-23, “But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”                                       

In 1 Timothy 1:12-15, the Apostle states, “I am the worst of sinners.” Again, look at the context, “I was a blasphemer and a prosector.” The context of this statement is that Paul, indeed, imprisoned many of the early Christians and observed the stoning of Stephen. No doubt, in that context he was the worst of all sinners. THAT was BEFORE the Damascus Road event. And he never addresses Believers in any of his letters to any church as being ‘sinners.’ Just a thought. 

Jesus is Lord.

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